Nothing more clearly illustrates the absurdity of murder for
political ends than this moment of chaos in Iraq and Syria. Imagine spaceships of an alien
civilization hovering over that vast desert area and assessing the state of our
humanity on the basis of the welter of alliances and rivalries to-ing
and fro-ing below, leaving trails of blood and traumatized children. As borders
arbitrarily set by colonial powers a century ago dissolve, the strategic hopes
of nations are undercut by vicious tribal rivalries going back almost a
thousand years. The so-called superpowers are paralyzed giants armed
with useless nuclear weapons. Moral pygmies who initiated unnecessary wars
based on shameless lies have the unmitigated gall to blame those in office for
events the liars themselves set in motion.
Time magazine lays out the mind-boggling confusion in its June 30 issue: the
U.S. and Iran support Iraq. Iran, Iraq and Shia militias support Assad. The
U.S. and the Gulf States want to contain Iran and prevent it from going nuclear.
The Gulf States, the U.S. and Sunni militants want to defeat Assad, but the
U.S. and the Gulf States have also sent money and arms to extreme Sunni groups in
Syria that may intend future harm to the U.S. The Kurds, Iran, the U.S. and Iraq
want to defeat ISIS, even as the Kurds have benefited from the chaos created by
ISIS. Millions of innocent citizens across the region have been displaced,
their children hurt in every way, terrorized and starved, with doctors and
teachers and business leaders unable to exercise skills essential to the web of
civil society.
All of this bloodletting, confusion, and waste has the
potential to get much worse because it is unfolding in the context of a planetary
moment when our common future is at stake unless we humans can cooperate on a
whole new level to find sustainable forms of food and energy. Yet from the
perspective of the spaceship, the trackless desert could also be seen as a
resource of staggering possibilities. Solar arrays could transform the harshly
abundant rays of the sun into power for desalinization plants, preventing
future water conflicts. The same solar energy could manufacture hydrogen to
power a vibrant economy—a Muslim renaissance. Imagine if the trillions America
spent on its Iraq misadventure had gone instead into building such a system. Halliburton,
which took a reported $39.5 billion in war profits from that conflict, could
have still made billions and actually have done something positive in that part
of the world.
When it becomes this difficult to discern who are the good
guys and who are the bad, the whole “us and them” paradigm fades into
smoke. The common interest becomes, fundamentally, what’s good for children:
Syrian, Iraqi, Kurdish, Iranian, Israeli, American. Brought up short by the
helplessness of being unable to distinguish between alliances and enemies, is
this not the moment for us to say enough—how much greater proof do we need that
war and murder never work? Instead, there is an all-too-pervasive climate of
opinion in the American government-industrial-media complex that more war and
murder are the only answer to war and murder.
One part of an alternative answer is the nature of
this moment, in the largest perspective of the unfolding of geological
time. More and more of us are defining
our primary identity not in terms of nation or tribe or religion, but instead in
terms of the whole delicate, threatened planet now seen as the
outcome of billions of years of evolutionary development. This is new—an encompassing
story that has enormous potential to unite the diversity of humans into a
larger community.
Meanwhile a hierarchy of needs still operates, and the
primary need of the torn-apart Middle East is security, in the bare-bones form
of simple cessation of slaughter. It would make zero sense to approach a
fiery Kalashnikov-wielding adherent of ISIS and plead that he look up at the
stars: “See who you really are, a descendent of these trillions of
galaxies. It is out of this one unfolding universe that our sacred texts of
Islam and Christianity and Judaism arose. We are one species. Shia and Sunnis may
have a long history of enmity, but go back far enough and they are one,
polarized by illusions of difference that are meaningless in terms of this
astronomical creativity out of which we all came.”
This felt sense of oneness is the great message
that bears
in upon us from both our biggest challenges and our biggest
opportunities—challenges like ocean acidification, rain forest
destruction or
nuclear proliferation, opportunities for vast networks of communication
and
understanding like the Internet. Global climate chaos encompasses not
just about physical weather but spiritual weather as well. Though the
ongoing horrors of Iraq
and Syria represent a sickening step backward from the possibility of
reconciliation
among tribes and sects, the context of reconciliation
surrounds us and points the way ahead. Let us pay greater heed to the
softer, kinder voices that speak of a world that works for everyone.
